Introductory paragraph: Erdoğan’s election victory promises renewed authoritarianism, but resistance remains, say Klas Borrell and Marco Nilsson.

Social work educators have long struggled with the challenge of finding appropriate strategies for fostering cultural awareness among their students. The purpose of this study is to illustrate how a computer-based simulation, SimChild, can be used in teaching about child protection to enhance cultural awareness among students and expand their insight into how personal biases can affect professional practice. In SimChild, individual students can assume the role of social worker and then collectively discuss the patterns emerging after their individual assessments have been aggregated. This study, based primarily on focus group data, reflects testing conducted at three Swedish universities.

In wide-ranging attacks on academic freedom in Turkey in recent years, thousands of academics have lost their university positions. At the end of 2016 oppositional academics, many of whom were dismissed from their positions for having signed a peace petition, established a Street Academy as an alternative way to reach out to both students and the public in Ankara. In this study we analyse the experiences of these street academy lecturers from the perspective of Social Representation Theory. Our main aims were to explore teaching experience perceptions and representations and, in addition, also the opportunities and challenges generated by this alternative academy. Data consisted of semi-structured interviews with five female and five male street academy lecturers. The results of a qualitative thematic analysis revealed that the way participants explained their experiences could be organised into three major themes and several subordinate themes. One of the most salient results was that participating in the street Academy had become a way to defend academic freedom. More generally suggested results demonstrated that teaching in this new setting, outside of the universities and away from customised learning environments, was quite a novel experience. The possible implications of street academy lecturers? experiences are discussed.

Allvarliga kränkningar av den akademiska friheten förekommer idag i flera av Europarådets medlemsstater och det är ofta samhällsvetenskaperna som utgör måltavlan. Situationen är särskilt allvarlig i Turkiet där tusentals universitetslärare avskedats. Intervjuer med avskedade turkiska samhällsvetare och samhällsvetare som lever under hot om avsked ger en sammansatt bild: här finns både resignation och motstånd.

Attacks on academic freedom in Turkey have become increasingly systematic in recent years and thousands of academics have been dismissed. This study reflects on the effects of this worsening repression through interviews with academics in the social sciences, both those dismissed and those still active in their profession. Although the dismissed academics are socially in a very precarious position, they are continuing their scholarly activities in alternative, underground forms. This resistance stands in contrast to the accommodation and self-censorship that seem, according to the interviewees, to prevail in university departments.

It is deeply ironic that the social movement perspective has so far scarcely been utilised to analyse local protests against establishments of human service enterprises, as the perspective was originally formulated in just such a context. The social movement approach could inject new vitality into a field of research that has become increasingly marginalised and enable human geographers and other social scientists to reconnect to the key issues of socio-spatial exclusion that were raised 30–40 years ago, but now with theoretically informed perspectives. At the same time, social movement research has much to gain from returning to the study of protest movements opposing the establishment of human service enterprises: they are local and thus typical of most social movements, and their success or failure, which lacks the ambiguity so often noted in social movement research, can be studied from a lifecycle perspective.

Current research on local siting conflicts are primarily about environmental threats. Following a boom during the two last decades of the 1900s, research on community opposition to the establishment of human services is a shrinking field with inadequate articulation and comparisons of various approaches. The aim of this research review is to critically scrutinize the first wave of research on local protests against human services and expose and contrast later approaches in order to lay the necessary groundwork for synthesis attempts. The first wave approach is characterized by its far-reaching generalization claims; all local protests against perceived social threats were seen as instances of Not In My Back Yard protests and as a function of general, hierarchically arranged attitudes toward client groups. By contrast, in later attempts to shed light upon neighbourhood protests, real life protests against the establishment of human services – not general attitudinal data – are focused upon. But the degree of contextualizing varies greatly within this more protest-centred research. The indirect approach is based on data that are collected in interviews with human service administrators and concern the extent and duration of neighbors’ protests, while in the direct approach the protests are studied as such, and especially issues having to do with the local protests’ ability to generate public support. In this article, the alternatives to the first wave of research on siting conflicts have been demonstrated for the first time and contrasted with each other. This is a necessary requirement and a first step for efforts to provide the syntheses that this research area so sorely needs.

Most unattached older persons who would like an intimate partnership do not want to remarry or be in a marriage-like relationship. A growing trend is to live apart together (LAT) in an ongoing intimate relationship that does not include a common home. We address the debate about whether LAT constitutes a new form of intimate relationship in a critical assessment of research on LAT relationships that applies ambivalence and concepts from the life course perspective. We conclude that among older but not younger adults, LAT relationships are generally a stable alternative to living with a partner, negotiated in the context of current social institutions and arrangements. We propose research questions that address later life living apart together as an innovative alternative intimate relationship. We encourage comparative work on the unique challenges of later life living apart together, their implications for other family ties, and their connection to social and cultural arrangements.